Thats why he is also called Yamantaka, the Slayer of Death. Thats why Yamantaka would also have a buffalo head.. Why? Transcription of a lecture, Moscow, Russia, June 2013. With Yamantaka's tantra alone one can become fully Enlightened. subsidiary factors for success in the rituals namely helpful factors, the sequence of the practices, and the results attained when they are performed successfully: (a) pacifying brings protection from the eight fears, (b) increase brings the six good qualities, (c) controlling brings success in attaining the white appearance, red increase, black near attainment and clear light, (d) separating brings maintaining secrecy and avoiding the various types of demonic interference, (e) suppressing brings binding the six senses. Plus in the palace itself of Guhyasamaja, you have four gateways, and Yamantaka is there in one of the gateways as a protector also. Yamntaka is seen as awrathful manifestation of Majur, the bodhisattvaof wisdom, and in other contexts functions as adharmapala, or 'Dharma-protector'. In other words, our mental activity during that short period of death is just this subtlest, subtlest level. Consequently the practice became one of the three principal tantras taught at the tantric colleges and monastic universities. detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. The statue is shown with three faces, each with a third eye. And the reason that Buddha gave the different types of teachings of sutra and tantra is to suit the different types of mental, karmic, environmental and time dispositions. Along with practising Yamantaka's tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. You have a protection wheel, its called. Each face has three large round eyes, bared fangs and frightful expressions; brown hair flows upward like flames. And this historical stuff is unimportant. So he bribed people; he said, Memorize the mantra. But that wasnt the case, because you can see from Wheel of Sharp Weapons that the image is intended for having this strength, as I was saying before, to cut through your ignorance, your self-cherishing, your self-grasping. Please continue to make your life . In that he says, Yamantaka, throw your wheel of sharp weapons. All this is in the condensed root tantra. Theres no separate me experiencing it.) The root mantra, the third one you should do as much as possible even while youre watching TV and youre free, you can do that mantra. Then the second chapter, rituals using various devices for extremely forceful actions against harmful beings. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. Then he was ready to do more meditation, there was no need for further teachings. Theres this whole thing that you get in the study of mythology to see what are the lessons behind the mythology, and is there a deeper psychological thing that is going on, and so on. Note that Vajravegas root mantra contains the praise in Sanskrit: To the one who acts on behalf of Vajrabhairava. The name Vajrabhairava also appears in Vajravegas 72-line garland mantra., Manjughosha is another name for Manjushri., Lalitavajra reads these lines and here you have all these names of Yamantaka and Vajrabhairava and Manjughosha. Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). [See: Explaining Vajra Expressions: 6 Alternatives & 4 Modes.] It is even more extraordinary to be able to receive regular guidance from such an experienced practitioner as Les, who has received extensive teachings from Geshe Acharya Thubten Loden . Depending on the Yamantaka manifestation, Tibetans call him either gSin-rje-gsed or in the buffalo-faced aspect of Vajrabhairava rdo-rje jigs-byed. (The mandala is the palace in which we live as this figure: not that theres a kitchen and a living room or anything like that, but were in this palace. by . So therefore, I rejoice and Im very happy for you and I feel very fortunate and do that initiation well. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. This was preserved in the land of Oddiyana, which is Urgyen (U-rgyan) in Tibetan (thats where Guru Rinpoche came from). I am not being miserly about the teaching, but the Yamantaka teaching is like the heart of the dakinis. I think its very important to be realistic and understand that Buddhism did not develop in a vacuum. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. So, do the sadhana, torma, sensory offerings, then every two weeks do tsog or extra three times mantra and read up on your Bodhisattva Vows and your Tantric Vows, very important, they should have it in Chinese, Im sure. (5) And the fifth point is that to attain enlightenment we need to rely on the deep awareness of Manjushri. So the tantra texts were available there, but people didnt really know what it was all about. Visualizing oneself in this highly energetic form of the yidam is said to help conquer and transform negative emotions. Some also know it by the name 'Gwan Yin Mantra' and it is called that because it is among the mantras from Gwan Yin, also known as Avalokiteshvara . In the Buddhist variant, Yamantaka overcomes Yama like Shiva overcame Yama using the name Kala, Kalantaka. So every single day, the bare minimum for the first, second and fourth mantra, is 21 times. No other deity is more wrathful than Yamantaka. So we really need some very, very strong force not to just give in and let ourselves be ruled by this confusion. So it combines all the practices always with Manjushri in your heart. How do you envision such a person in terms of your goal, in terms of your method? the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. I think thats a clearer way of saying it. Whereas in tantra, its much more challenging, its more difficult and its much more, it pushes you more, and it challenges you more, but the benefit is that you are able to become Enlightened faster. When he gave the teachings, the Guru manifested from his heart a huge mandala with myriads of dakas and dakinis making preparation for teachings, arranging the throne, etc. Yamantaka is the manifestation of Manjushri, the Bodhisattva of Stainless Wisdom. He got the insight that we need a Guru to cross the ocean of samsara. Its very interesting. On top of that, please read (Tibetan name) is the Six Sessions Guru Yoga, which is to be recited six times a day, written by Kyabje Pabongka Dorje Chang. "In the practice of Highest Yoga Tantra, try to focus on everything causing great bliss within you. This page was last edited on 3 April 2016, at 14:10. Now, personally I find this very interesting. This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. Gaden for the West. (Dedication Prayer), http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Advice_to_a_Yamantaka_Initiate&oldid=247747. Sometimes the protector Kalarupa is called Yamaraja and comes as Outer, Inner, and Secret Yama- or Dharmaraja. Meditation on the deity, Yamantaka with it's five unique features is considered a crucial practice for our times. One who has achieved Yamantaka, they simply say, I am Yamantaka. Plus it has all these horrible descriptions of these rituals for smashing and killing and doing all sorts of horrible things with these sharp weapons, this wheel of weapons. rimersburg, pa obituaries. In Buddhism there are many protector deities that have been incorporated, and many of them come from an earlier Indian non-Buddhist context (some even come from an Iranian context). He just stood by doing nothing, fully amazed. I dont feel like going and helping somebody. You have to cut through that. In both schools, Vajrabhairava is seen as the wrathful manifestation of Manjushri, the Buddha of wisdom. Within, within the four, the highest is the Maha Anuttara tantra. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. All of that is completely clear in these texts. From Tibet, late 19th century to early 20th century CE. The following 36 files are in this category, out of 36 total. From amongst the many lineages of practice to enter Tibet, the main transmissions of Vajrabhairava were those of the two translators Ra Lotsawa and Mal Lotsawa. What is it that is going to prevent us from attaining that state of a Buddha? But because Yama appears in this general Indian context as one of the directional protectors, then in the Yamantaka practice, in Guhyasamaja practice in so many different practices then in the Buddhist context, you call in the fifteen directional protectors, and Yama is one of them. It is not to be given lightly. According to the pure and unbroken lineage of the. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. So, the only higher tantric system that focuses on both mother and father combined simultaneously is the Yamantaka set of tantras. Thats not the Buddha that theyre talking about. It can also subdue the four maras, Devaputra mara, Skanda mara, Klesa mara, and Mrtyu mara. Then do a very powerful dedication, to Yamantaka at the end and that will be very good. Gelug Tibetan Buddhist tradition. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? Or you could try to look at it to see that what is said in the Buddhist version does have some historical reference, that the whole development of tantra is really a general thing going on in India, a general way of practicing, and that you have different schools, whether Hindu or Buddhist, each working with it and trying to find the most efficient method for attaining their goals (liberation or enlightenment the way that each of them define it). 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